Cosmology’s Achilles’ heel

Exposing the big bang’s Fatal Flaw

img1975Evolution, in the cosmic sense, from the nothingness of the universe before the big bang and the alleged initial singularity, from which all energy, and hence all matter (i.e hydrogen gas), is alleged to have arisen, to the formation of our solar system, to the origin of life itself, to the evolution of man on Earth, has many fatal flaws. For that reason the title of this book (about these issues) makes use of the plural form of the expression “Achilles’ heels”.

In cosmology it is cosmic evolution that can be shown to be nothing more that cosmic mythology — a philosophical belief system. Cosmology when it tries to answer the question of the origin of the Universe itself is rendered not to be science but a philosophy, nothing more than a meta-physical belief system. 

The following article was first published in Evolution’s Achilles’ Heels (Chapter 7, but slightly edited here). The book is available from Creation Ministries International. Continue reading

The ‘waters above’

The disks of gas, dust and debris observed with modern infrared and millimetre-wave instruments in nearby star systems are considered to act as locators to large colliding bodies. These observations are problematic for the evolutionary nebula theory of the formation of planetary systems, but can be easily interpreted from a biblical creationist worldview. By that I mean they provide evidence consistent with a Young Solar System creation scenario as described in Genesis 1.

My proposal is that these cratering bodies are analogues for the ‘waters above’, mentioned in the initial creation of the world (Genesis 1:7), which in part were used by God during the Curse and the Flood.  Under this hypothesis, the ‘waters above’ would represent all the bodies, large and small, that lay beyond Neptune in our solar system, including all the cometary material, mostly made of water ice. 

“Artist’s Impression of a Kuiper Belt Object” by NASA, ESA, and G. Bacon (STScI)

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Religion in science

Four hundred years ago most physical scientists held strong faith in God as Creator. In the United Kingdom, Germany and several other European nations their religion was largely biblical Christianity, and because of the result of the very successful Reformation (c. 1550 -1650) of the Church from the teachings of the corrupt Church of Rome, many in the post-Reformation period were protestant Bible believers.  Nevertheless, during the Renaissance period (14th to 17th centuries), under the auspices of the pope and the Church of Rome, science was nurtured and innovative advances made by some, for example, Nicolas Copernicus (1473 – 1543), who developed the idea of a heliocentric universe. That hypothesis was supported by Galileo (1564 – 1642) who inferred from his observations of the moons of Jupiter that Earth also must orbit the sun.

Role of belief in God in science


Galileo Galilei Credit: Wikipedia

The Bible never taught the notion of a stationary Earth and an absolute geocentric universe. Galileo had the pope’s approval to explore the idea of heliocentrism and showed that it was compatible with the Bible.  It was in fact the belief in the trustworthiness of the Scriptures and stationarity of natural law because it was the product of a divine Creator that inspired great scientists like Newton, Kepler, Copernicus and Galileo to seek elegant yet simple answers to great questions about our universe. Continue reading

The Lawgiver is the biblical Creator God

Michael Faraday  Credit: Wikipedia

Michael Faraday      Credit: Wikipedia

Where does knowledge1,2 come from? From research and inquiry? It seems an obvious question, but is it really? It is only obvious if we realize what the unstated assumptions are that go with it. Why do men study science anyway? Why do they believe it a fruitful activity at all? The answer must be founded on the belief that the laws of nature, which they are attempting to discover, are the same today as they were yesterday, and will be the same again tomorrow. What is the justification for this?

If we look back 500 years we see a list of names of well-known philosophers and scientists: Tycho Brahe, Nicolas Copernicus, Galileo Galilei, Gottfried Leibnitz, Isaac Newton, Leonardo da Vinci, Johannes Kepler, Carolus Linnaeus, John Dalton, Christian Huygens, Robert Hooke, Michael Faraday, Joseph Henry, James Joule, Louis Pasteur, William Thomson (aka Lord Kelvin), James Clerk Maxwell, John Strutt (aka Lord Rayleigh), John Ambrose Fleming, to only name a few. These men all believed in the truth of the Bible, so much so they believed that the laws governing nature that we study in the laboratory can be extrapolated to the Universe and apply both in the past and the future. We know this by the very nature of the scientific endeavours they were involved in. Continue reading

Seminar: Age and Reason

Why is a 6,000-year-old universe so hard to believe?

One Day Seminar (9 am to 5 pm) Saturday 1st August 2015

Happened AGE AND REASON smallin Adelaide South Australia


Sponsored by Creation Ministries International


  • A/Prof. John Gideon Hartnett (Australian, physicist, cosmologist)
  • Dr Jim Mason (Canadian, nuclear physicist)

Topics Covered:

Worldviews of naturalism, uniformitarianism and biblical creation; age of the Universe, age of the earth, dating methods, Carbon-14, biblical cosmology, fossils, sedimentation, creationist solutions to the starlight travel time problem and much more.

The talks were recorded and are available here for online viewing. 

Click on the links below for video of audio/visual Powerpoint presentations.

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How much can you trust in science?

How do we know what is true and what is not? These days we are expected to believe what we hear on television, read in the newspaper and read on the web. Science is portrayed as being able to answer (eventually) all questions and provide some sort of ultimate truth. But how much can you believe that? How much should you believe?

“A lot of what is published is incorrect.” So began a letter in the Comment section in the medical journal the Lancet.The following is a sample of excerpts from that letter (my emphases added in bold).

Why the paranoid concern for secrecy and non-attribution? [in regards to government employees.] Because this symposium—on the reproducibility and reliability of biomedical research, held at the Wellcome Trust in London last week—touched on one of the most sensitive issues in science today: the idea that something has gone fundamentally wrong with one of our greatest human creations.

edch-150605-2The case against science is straightforward: much of the scientific literature, perhaps half, may simply be untrue. Afflicted by studies with small sample sizes, tiny effects, invalid exploratory analyses, and flagrant conflicts of interest, together with an obsession for pursuing fashionable trends of dubious importance, science has taken a turn towards darkness. As one participant put it, “poor methods get results”.

The apparent endemicity of bad research behaviour is alarming. In their quest for telling a compelling story, scientists too often sculpt data to fit their preferred theory of the world. Or they retrofit hypotheses to fit their data.

Can bad scientific practices be fixed? Part of the problem is that no-one is incentivised to be right. Instead, scientists are incentivised to be productive and innovative.

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Biblical chronology II


The Biblical year is the luni-solar year. It is designated “luni-solar” because this calendar uses the lunar (moon) cycles to determine months and solar (sun) cycles to govern the year. This was the method used by most of the ancient world. Solar years average 365.24219879 days or 365 days, 5 hours, 48 minutes, 45.975 seconds. The revolution of the moon or the completion of a lunar cycle such as the new or full moon varies slightly in length, but averages 29.530587 days. Thus 12 lunar cycles take only about 354 days (354.367056), approximately 11 days less than the length of the solar year.

The following is part 2, a continuation of a summary of a larger work by Dr Floyd Nolen Jones (2001) entitled “The Chronology of the Bible.” This I scanned and converted to text from the back notes in my King James Easy Reading Study Bible (KingWord Press, Humboldt, TN) pp.527-530. Read part 1 first. Editorial comments are in {} brackets and my emphases in bold.

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