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astronomy Cosmology Physics

Hairy dark matter is still dark matter, which is still a fudge

The solar system might be a lot hairier than we thought.” So says a recent report1 on a new theoretical study soon to be published in the Astrophysical Journal by Gary Prézeau2 from NASA’s Jet Propulsion Laboratory. His theory proposes the existence of long filaments of dark matter, which have a form similar to “hairs.” See Fig. 1 reproduced from the published report. If you thought dark matter couldn’t get any stranger you would be wrong. But what is driving these type of theoretical investigations?

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Figure 1: Artist illustration showing Earth surrounded by hypothesized theoretical filaments of dark matter called “hairs.” Credit: NASA/JPL-Caltech
Pie Dark Matter Dark Energy
Figure 2: Pie chart showing the alleged dark matter and dark energy percentages in the Universe

Dark matter is the alleged invisible, mysterious matter that comprises 24% of the total mass/energy content of the Universe. The matter that we are all familiar with, they say, comprises only about 5% of the mass/energy content of the Universe. The remaining 71% is the alleged dark energy, a strange anti-gravity-type energy that is allegedly driving the accelerating expansion of the Universe. See Fig. 2.

Categories
Belief in God Bible prophecy Book of Revelation

Revelation 5

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The ‘book’ with 7 seals is introduced from the throne room of God. It is actually in the form of a manuscript, rolled up into a scroll, and sealed with 7 seals (v.1). The ‘book’ must be constructed is such a way that seven scrolls are connected together, but each individually has a seal that must be broken to read it. The scrolls are written on both sides. In the following chapter (chapter 6) these seals are opened one after another, up to the sixth seal, each allowing a part of the book to be read. In chapter 7 the final seal is broken and the last book is opened.

Verse 2 opens with an angel asking “Who is worthy to open the book, and to loose the seals thereof?”  To which it is replied ‘no one’ (v.3). In verses 3 and 4 the word ‘man’ appears in the KJV, but there is no word in Greek for ‘man.’ At the time of the translation ‘man’ had a generic meaning referring to ‘one’ as used today. In the traditional Greek text translation KJ3 the expression used for ‘no man’ is ‘no one’, as is found in many other translations. Thus it would seem to imply ‘no one regardless of who or where they are.’ St. John says he wept (v.4) because no one was found to open the book.