On August 19, 2016, the “SUSY Bet” event took place in Copenhagen at the conference on Current Themes in High Energy Physics and Cosmology at the Niels Bohr International Academy. An adjudication of the wager on supersymmetry (SUSY) first made in 2000 was given. The detail of wager is explained in the image below.
The bet involved two aspects of supersymmetry theory.1
That after 10 years (from 2000) the Large Hadron Collider (LHC) would have collected enough experimental data to confirm or deny the existence of the supersymmetric particles that the theoretical physicists were thinking about at that time.
That supersymmetric particles with sufficiently low masses would be discovered like “sitting ducks” (as Gerard ‘t Hooft put it).
At the event, the Yes side of the bet, who believed the particles would be detected, conceded the loss of the bet to the No side. The bet was meant to be decided on June 16th 2016 if no SUSY particle was detected after effectively 10 years of operation of the LHC. The adjudication of the bet was extended by the ‘No’ side by an addition of 6 years due delays in getting the LHC online, part of which was a delay due to an explosion, which caused a delay of 2 years.
On the larger question of the significance of the negative LHC results, a recorded video statement by Nobel Laureate Gerard ‘t Hooft (who had bet against SUSY) can be viewed above, and a statement by Stephen Hawking (not in on the bet, but in the audience) claimed that if arguments for SUSY were correct, the LHC should have seen something, so they think nature has spoken and there’s something wrong with the idea.
Two years ago I wrote a post with a Table derived mostly from biblical texts showing that the world was a little over 6000 years old, or in 2014 precisely 6188 years old. Since then I have learned that one of those biblical periods I used was incorrect and as a result the age of the earth and the whole Universe, in fact, as of 2016, is only 5975 years. That is less than 6000 years and gives us only 25 years to the 6000th birthday for the whole creation. That would be worth celebrating! It would be so nice if that is when our Father in heaven has decided to send back His beloved Son in the Day of the Lord, when judgment comes upon the whole world (Revelation 20:11). But watch and pray!
In this new calculation, only the period of time, derived from Exodus 12:40, for the children of Israel entering Egypt to their exodus has been changed, based on new information. Then I derive a new creation date where I get 3959 B.C. for the year of the beginning.
Some biblical creationists argue for a mature creation as an explanation for the history of Genesis to align with modern cosmological observations. Don DeYoung1 is one who argues that such a view is not refutable, and he is quite right. But neither is any cosmology as really cosmology is not science.2 It is not subject to repeatable laboratory type tests that is normally required in science. Its goal is to reconstruct the history of the Universe, and in so doing cosmology is more akin to evolutionary biology or geology in which researchers must simply accept some facts as given. That makes cosmology more like a religion, a belief system, with its unprovable axioms upon which everything else is based.
De Young argues that all biblical creationist cosmogonies (i.e. worldviews) contain some level of mature creation, which I do agree with. The problem, though, which he does not address, is the issue of false information in starlight.
We know that the Universe is very large. Light travels very fast indeed, yet light travelling at its measured speed travels one light-year distance in one year (by definition). The Bible tells us that the Universe is only about 6000 years old, but the distances light needs to travel from the most distant sources to Earth, since creation, is about 14 billion light-years. So DeYoung, and others like him, claim that God created the ‘light in transit’. He says that this explanation is valid as it is equivalent to the mature creation of our sun or even to adult forms of life created on Earth (i.e. Adam and Eve created in the Garden as adults and not babies or embryos). On some level this may be true, but the ‘light in transit’ remains a problem in terms of God’s truthfulness.
No doubt DeYoung, and those others who hold similar views, believe that God is 100% truthful, yet they see no problem with false information in the ‘light in transit’. DeYoung excuses it by saying that it is nevertheless true in the mind of God. But there still remains a problem.
In Psalm 91 (and other passages in the Bible) we are told that the heavens tell us of God’s workmanship. Is this also only in the mind of God? Is everything that is in the astrophysical heavens just part of a big light show, which has no reality, such as the reality we can discover with the rest of our senses here on Earth? I don’t think so.
So how do you justify ‘light in transit,’ which does not relate back to real events in the past history of this Universe? If you want to take the approach of the least number of assumptions, that is, using Occam’s Razor,3 a law of economy, then I would say that a time-dilation model or a time-convention model is a far simpler and better choice.4 For example, I could construct a cosmogony (description of the origin of the Universe) where our Creator God makes the sun, the moon, the planets and all the stars and galaxies on Day 4 of Creation Week, according to Genesis 1.5 But in so doing He slows the rate of clocks on Earth during that day only. Really that means he slows the rate at which time passes on Earth relative to elsewhere in the cosmos. He makes some galaxies initially and places them throughout the Universe, like unfurling a flag or tent. It does not necessarily involve any stretching of the fabric of space, or of time or of space-time. This Universe is not an expanding, but created static, with the galaxies essentially in the same locations now as when they were created 6000 years ago, as measured by Earth clocks.
In April 2010, Marcus Chown wrote in an article entitled “Time waits for no quasar—even though it should”1 for New Scientist online,
“Why do distant galaxies seem to age at the same rate as those closer to us when big bang theory predicts that time should appear to slow down at greater distances from Earth? No one can yet answer this new question [emphasis added] … .”
He says no one can answer this question. But this question has already been answered before it was even asked. To understand this we need some background.
Quasars are assumed to be supermassive black holes with the mass of a galaxy2 that are the early progenitors of the mature galaxies we see around us today. See Fig. 1. They nearly all exhibit extremely large redshifts in their emitted light and the big bang community believes that these redshifts are nearly entirely due to cosmological expansion. Therefore it follows that these massive objects are extremely bright and are being observed at some stage only several billion years after the alleged origin of the Universe in the big bang. Hence, from their redshifts when interpreted as resulting from cosmological expansion of the Universe, using Einstein’s general theory of relativity, it follows that the greater the redshift the greater the effect of the distortion of time at the quasar. That is, local clocks on quasars at greater redshifts should run slower than local clocks on quasars at lower redshifts, which are interpreted to mean that they are closer to us. (This post is based on my original article “Quasars again defy a big bang explanation” published in the Journal of Creation 24(2):8-9, 2010.)
No time dilation
But that is where the problem comes in. Mike Hawkins of the Royal Observatory in Edinburgh, UK, looked at light from quasars and he found no time dilation. He used observations of nearly 900 quasars made over periods of up to 28 years. According to the article, he “compared patterns in the light between quasars about 6 billion light years from us with those at 10 billion light years away.” But the distances assigned here are actually derived from the assumed cosmology and the Hubble law. What was really measured was the redshifts of those quasars. However the problem arises because quasars scintillate or their brightness varies. This scintillation can have periods of as little as a week, or even a day. That tells us something about the size of the object at the core, since that time should be of the scale of the light-travel time across the light-emitting region.2
“All quasars are broadly similar, and their light is powered by matter heating up as it swirls into the giant black holes at the galaxies’ cores. So one would expect that a brightness variation on the scale of, say, a month in the closer group would be stretched to two months in the more distant group.”
The following are 20 conundrums for the big bang theory for the origin of the Universe. These are problems in a universe which had no Creator God, but not in this Universe, created by the eternally existing uncreated One.
1. Where did the Universe come from? “Cosmology is not even astrophysics: all the principal assumptions in this field are unverified (or unverifiable) in the laboratory … .” Cosmologists have become “…comfortable with inventing unknowns to explain the unknown.” Dr Richard Lieu (University of Alabama, Huntsville)
2. How did nothing explode? Universe started in nothing not even space, time or energy. What fluctuated in the quantum vacuum if time did not exist and how do they know which laws of physics applied. Where did those laws come from?
3. How did stars and galaxies form? It is impossible to form a star without dark matter (or a nearby supernova, which is a chicken and egg problem). No stars means no galaxies which means no Universe. Dark matter is pure fiction!
4. The ‘Axis of Evil’ in the CMB anisotropies. Why a preferred axis? Why aligned with the ecliptic? There should be no preferred axes in the Universe. The CMB data from both WMAP and PLANCK satellites conforms a weird preference for a direction in the cosmos, which aligns with the orbit of the earth around the sun. Why?
Much has been written about the Universe, with its alleged big bang origin 13.8 billion years ago,1 with its expansion forcing all galaxies away from each other. And about two decades it was ‘discovered’ that the expansion is accelerating driven by some very strange form of energy – dark energy – that acts like an anti-gravity force, which is stranger than fiction. Yet the big question remains. What is the ultimate fate of the Universe? Secular cosmology does not have a precise answer, and I describe several of their scenarios below. However I believe that the Bible has the answer to this question. That answer may seem to many to be contrary to known science, but the same could be said of the creation of the Universe from nothing, whether it be by the action of the Creator God, or by secular physics invoking some quantum fluctuation of a metastable false vacuum.
Big bang fate of the Universe
Some believe the Universe will eventually die in a ‘big rip’,2 where space is literally ripped apart. This is alleged to result from the unlimited acceleration of the expansion of the Universe due to an unbounded increase in some very strange stuff called dark energy, for which laboratory science knows nothing. In that theory dark energy eventually becomes so strong that it completely overwhelms the effects of the gravitational, electromagnetic and weak nuclear forces, resulting in galaxies, stars and even atoms themselves being literally torn apart, at their core. See Fig. 1.
Others believe that the Universe will end in a ‘big crunch’.3 “Their calculations suggest that the collapse is “imminent”—on the order of a few tens of billions of years or so—which may not keep most people up at night, but for the physicists it’s still much too soon.”4 The big crunch is theorized to occur when the vacuum energy density (cosmological constant) becomes negative due to a change in some hypothetical scalar field changing sign. Details don’t really matter because it is really just ‘scratchings’ on pieces of paper.
Yet another option, they say, is that the Universe will end in some unremarkable heat death, where every physical process just peters out. This is known as the ‘big chill’, ‘big freeze’ or ‘heat death’. In that view, the Universe continues expanding while gradually all thermodynamic free energy is dissipated, meaning that all motion eventually ceases. Over a hundred trillion years or so, they say, it comes to a state of maximum entropy at a temperature very close to absolute zero, when the Universe simply becomes too old and too cold to sustain life. All that they expect to remain are cold dead stars, cold dead planets and black holes.
These three scenarios (Fig. 1) are what comprise the secular belief system, the worldview most widely held by cosmologists today. It is based on pure materialism, that matter and energy is all that there is. The atheists believe there is no Creator, no God who loves us or has any personal interest in our destiny. Their beliefs are really pagan philosophy.5