Lecture: A biblical creationist cosmogony in Japan

An illustrated lecture I presented on March 19th, 2017, at Saidaiji Christian Church in Okayama, Japan. It was translated into Japanese by Mr Toru Yasui. The lecture covers the issue of the need to assume a worldview before we can interpret any observational data from the cosmos. Two worldviews are contrasted: The biblical creation worldview and the pagan big bang worldview. Biblical creation cosmogonies are explained and how they provide an answer to how we see distant starlight, from galaxies billions of light-years distant, in a 6000 year old universe. Running time 1 hour 14 minutes.

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More on our eternal universe

Journal of Creation Volume 31 Issue 1 2017

In Our eternal universe I laid out the biblical and scientific case for an eternal created universe sustained by the Creator.  That article was published in the Journal of Creation 30(3):104–109, December 2016, which has a wider readership than here, my personal web/blog site. And it attracted some comments via Letters to the Editor.

The ‘standard’ biblical creationist view has been that at the New Heaven and New Earth stage at some point in the future God wipes out the whole starry heavens and recreates a new universe of stars and galaxies. I am convinced the Creator will renovate the earth and its atmospheric heavens in that event but what do the scriptures really tell us?

Below I reproduce the letters arguing against my hypothesis and my responses.

Letter I

J. Creation 31(1) page 41 and page 42

Letter II

J. Creation 31(1) page 43 and page 44

After you have read both sides of the debate I welcome your comments below.

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The coming new heaven and new earth

A study on 2 Peter 3 verses 10 – 18

This is the final part of a 3 part study. Part I and Part II are found here. I ended the last study of this chapter (in part II) with verse 10.

2 Peter 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

It is worth repeating here that I do not believe that the phrase “the heavens shall pass away” describes the destruction of the starry heavens (all the stars and galaxies in the cosmos), but instead, at most, it describes a renovation of the earth and its atmospheric heavens, at the time Christ returns in judgment and to govern the earth. Read Do the heavens literally pass away or don’t they? and Scientific evidences in the Bible: Information or misinformation?

It seems to be the eschatological position of many biblical creationists that this verse means the destruction of the entire known Universe and that all the heavenly bodies will all be burned up in the final judgment. Then God will re-create an entirely new universe. However the destruction of the starry heavens I argue (as put here) is not necessarily required by the texts. Certainly a new heaven and new earth must mean God re-creates the environment of Earth and brings His heavenly city into the picture, providing real physical heavenly mansions for us all who believe. But that re-creation need not extend beyond our solar system. This is further evidenced by the idea that the Universe may be, in fact, eternal. God introduces His sustaining power to maintain it forever. Thus is not the result of an eternal big bang universe that had no Creator, not the result of the quantum fluctuation of a meta-stable false vacuum, but an eternal Universe sustained by the Creator Himself. So at some stage God reverses entropic decay in the Universe and maintains it forever.

The concept of literal restoration of the perfect creation on Earth and its environment is not incompatible with the biblical creationist message that is illustrated in the figure above. God initially literally created a perfect physical world/universe sustained by His power. But at Adam’s sin God cursed the creation bringing about various difficulties (to say the least) upon mankind and all living species on the planet. The greatest of these difficulties was death, spiritual death followed by physical death.

The death of humans and all living sentient beings has little bearing on the “life cycle” of stars and galaxies, which are little more than an arrangement of hot gases. So it is ill-advised to speak of the death of stars resulting from the Curse. Thus to suggest that supernovae only occurred post-Fall is grossly in error. They are the result of normal operational physics and I believe have little bearing on, or relation to, man’s actions. Whereas the Fall was the direct result of a man’s action to disobey the Living God. As a result we all inherited Adam’s sin. And thus we are in need of a Saviour.

The Universe though is a creation of God, for His own glory (Psalm 19:1). We have evidence in the scriptures supporting the idea that God will maintain the Universe (the Sun, moon and stars) forever. Psalms 148:3-6 and 89:37.  Continue reading

Time in the mind of God

A study on 2 Peter 3 – Part II

Part I can be found here.

Possibly one of the most quoted and most widely interpreted verses in the Bible in relation to the chronology of the Bible from Creation to final Judgment is the 8th verse of chapter 3 of Peter’s second epistle (letter).

2 Peter 3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.  (my emphasis added in bold)

Some have used this to re-scale the length of the Genesis 1 creation days from 24-hour days to 1000-year days. This feeble effort to try to get the creation chronology of the Bible to fit in with the alleged billions of years of the secular chronology is referred to as the day-age theory. But it makes very little sense as the second part of the verse reverses the order and thus using the same type of logic you would have to say that a 1000 years in the Bible really means a 24-hour day.


Bust of Aristotle. Marble, Roman copy after a Greek bronze original by Lysippos from 330 BC; the alabaster mantle is a modern addition. Credit: Wikipedia (Public domain)

Another problem is an understanding of what time is. Since the Greek thinkers, like Aristotle, time has been given a linear deterministic feature where past, present and future are referred to in a real sequence. But that is not the way the Hebrew mind operated.

God’s consciousness is a world consciousness in which everything that takes place is treasured and held fast in the eternal and is therefore as indestructible as ‘matter’. Without a world consciousness, all the history of humanity and of the universe would end in nothing; for a people, however, for whom life and history is everything, the concept of a divine world consciousness is as necessary as the concept of eternal being was for the Greeks. For the Israelites, the world was transitory, but Jahveh [Jehovah] and his words (and deeds) were eternal (Isaiah 40.8).1

… the Semitic concept of time is closely coincident with that of its content without which time would be quite impossible. The quantity of duration completely recedes behind the characteristic feature that enters with time or advances in it.1 (Emphasis in the original)

… time is for us an abstraction since we distinguish time from the events that occur in time. The ancient Semites did not do this; for them time is determined by its content. Time is the notion of the occurrence; it is the stream of events.1

This verse, 2 Peter 3:8, was written in Greek but by the Apostle Peter, a Hebrew. Therefore we should expect he writes with a Hebrew way of thinking. Reading the verse in context with those that precede it, it simply means that God does not view time the way we do.  In the preceding verses, it is made clear that God is not in a hurry to bring about the promised judgment. Judgment may not happen immediately but it will come at the time appointed. So God was telling the believers back in Peter’s time (and us now by extension) not to be too anxious because the Christ will return at the appointed time.

Considering that God is outside of time He does not view time the way we do. More than that; it is a Greek way of thinking to see time as a linear sequence. This verse reflects a Hebrew way of thinking to see time as the contents of the events themselves. To the earth observers the events may take thousands of years to unfold, in a linear fashion, but to the mind of God, and a Hebrew way of thinking, the events have already happened. They form a whole set, because what God says will happen, in our realm, has already happened for Him. Continue reading

Was the earth created from ice?

A study on 2 Peter 3 – Part I

Secular science describes the formation of the planet Earth from a condensation of dust from a solar nebula some 4.6 billion years ago. That alleged orb resulted in a hot rock spinning in space that eventually cooled enough to form oceans about 3.8 billion years ago. The evolutionary origin theory also describe it cooling even further to the point of a “snowball” due to the early faint sun, which presents a paradox. The sun – in its alleged evolution – had much lower power output resulting in at least 20 to 30% less sunlight at the earth’s surface, making subzero surface temperatures, hence entirely ice-covered. In fact, they claim 3 separate periods total glaciation of the planet during its history.


Snowball Earth. Credit: MIT

What does the Bible tell us, in particular? Let’s look at 2 Peter 3. Continue reading

When will God reverse decay in the Universe?

In biblical creationist discussions and presentations we often talk about the restoration of the Universe back to its original perfect uncursed state that it had before the Creator destroyed the perfect paradise. That Curse was put on all creation and we see that the removal of the Curse is an integral part of understanding the message of the Bible, especially the gospel.

It was because of Adam’s original sin that the Universe was cursed and altered in a way that brought forth all types of imperfections in all living creatures, resulting in sickness, disease, mutations, death, violence and the many sins of mankind.

The usual image used to illustrate this is to show that sin caused the world to be corrupted but later God will remove the Curse and restore the perfect paradise of His original creation. See illustration below.


The world now is not that perfect world that God originally created. Death, pain, disease, suffering are intruders on God’s perfect creation. But the Scriptures give us hope, that through Christ, of the restoration of the world back to the same state in a new heaven and a new earth after Christ’s second advent. The world will be restored back to the same state that it once had before Adam and Eve sinned in the Garden of Eden.

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The world is not yet even 6000 years old

Two years ago I wrote a post with a Table derived mostly from biblical texts showing that the world was a little over 6000 years old, or in 2014 precisely 6188 years old. Since then I have learned that one of those biblical periods I used was incorrect and as a result the age of the earth and the whole Universe, in fact, as of 2016, is only 5975 years. That is less than 6000 years and gives us only 25 years to the 6000th birthday for the whole creation. That would be worth celebrating! It would be so nice if that is when our Father in heaven has decided to send back His beloved Son in the Day of the Lord, when judgment comes upon the whole world (Revelation 20:11). But watch and pray!

The table of generations

In this new calculation, only the period of time, derived from Exodus 12:40, for the children of Israel entering Egypt to their exodus has been changed, based on new information. Then I derive a new creation date where I get 3959 B.C. for the year of the beginning. Continue reading