One correction; I used the word ‘overdetermined’ but should have said ‘underdtermined’. That means that the universe, fundamentally, does not give us enough information to know for certain the cause of any effects we may observe. There are always other putative causal mechanisms that could produce the same result. Some of those may never even be thought of.
Currently the standard model incorporates the hypothetical stuff called ‘dark energy’. That is some sort of anti-gravity type energy that is alleged to have caused the expansion of the universe to start to accelerate back about 5 billion years ago. But ‘dark energy’ is otherwise unknown to modern physics. Really it is a fudge factor in the big bang theory.
Now some cosmologists have suggested ‘dark energy’ may have had another role in the early universe. This occurred after some very brief period of hypothesized cosmic inflation that spread out whatever particles existed in the universe then to make it extremely dilute.
Astrophysicist Paul Sutter in an article on Space.com wrote:[i]
“The researchers found that a brief fluctuation in dark energy could have flooded the early universe with exotic particles like quarks, gluons and leptons that would eventually congeal into the atoms we know and love today.”
Part 6 of my review of the book: “The Big Picture: On the Origins of Life, Meaning and the Universe Itself,” by Sean M. Carroll. Part 5 is found here.
The Core Theory
Carroll spends several chapters discussing the quantum mechanical framework for the Core Theory, as he calls it. Quantum mechanics has been an extremely successful physical theory exquisitely predicting with enormous precision some parameters in particle physics. But what many people have heard of quantum theory is more about the various interpretations applied by physicists (e.g. Bohr’s abstract physical description, or, Everett’s many-worlds) to the way the theory might work beneath what we can measure.
Regardless of the correct interpretation it has enjoyed enormous success as a theory of physics in what is called the standard model of particle physics. The second very successful theory is general relativity—Einstein’s theory of gravity. Both work extremely well in their respective domains of operation, but outside that, in the realm of what is called quantum gravity neither operate nor has a theory been found to unite them. But that is exactly what Stephen Hawking and others have been seeking, to have the Universe begin in a quantum fluctuation of a meta-stable false vacuum.
But even though we have this limitation, in the realm of what humans can measure, Carroll has faith and writes:
“What we can do is show that physics by itself is fully up to the task of accounting for what we see.” (p.179)
However he admits that one class of particles not part of the current Core Theory are those that make up “dark matter” in the Universe. Such alleged weakly interacting putative particles are allowed for in the Core Theory because they are so weakly interacting with normal atomic matter that they are hard to detect. I would argue that dark matter and other dark entities are a philosophical construct used to keep the standard big bang cosmology from being discredited.1 Dark matter was first needed to explain the dynamics of spiral galaxies. Now it seems that it is no longer needed, when standard physics is applied correctly.2
Part 3 of my review of the book: “The Big Picture: On the Origins of Life, Meaning and the Universe Itself,” by Sean M. Carroll. Part 2 is found here.
Carroll defines naturalism saying it comes down to three things (p.20) and that “the only reliable way of learning about the world is by observing it”. But how can he know that if he is not God. Suppose for a minute that there really is a Creator God and He gave us a revelation in His written Word. But because man cannot, by definition, observe God, since He is a spirit and outside the realm of detectability by science, how can he know that what God has written is not a reliable way of learning about the world? And this is another self-refuting claim: what observation did he make, or even could he make, that reliably showed that observation is the only reliable way of learning?
His form of naturalism – poetic naturalism (after David Hume) – is just standard atheistic naturalism, but he adds that man has responsibility and freedom (p.21).
“The world exists; beauty and goodness are things that we bring to it.”
He means there is nothing intrinsically good or beautiful. He writes that there are
“No causes, whether material, formal, efficient, or final” (p.29).
Extending the idea of Laplace’s Demon, he writes
“Realistically, there never will be and never can be an intelligence vast and knowledgeable enough to predict the future of the universe from its present state.” (p.34)
In the chapter titled “Reasons Why” he says that Leibniz’s Principle of Sufficient Reason is a mistake. That principle states that “For any true fact, there is a reason why it is so, and why something else is not so instead” (p.40). And he points out that
“Hume noted that conceiving of effects without causes might seem unusual, but it does not lead to any inherent contradiction or logical impossibility.” (p.41)
This leads to his belief that the universe needs no reason to be; it simply is.
“… there are facts that don’t have any reasons to explain them”. (p.42)
He implicitly believes a big bang origin for the universe 14 billion years ago, and says that there are some questions for which we may not get answers.
A new video has been released by Real Science Radio (RSR), and available in DVD, Download, and Blu-ray formats! I recommend you buy and watch it. I made some critical suggestions during its production and find it to be an excellent product. To download it or buy a DVD or Blu-Ray disk click this link RSR’s Evidence Against the Big Bang.
During RSR’s on-air debate with Lawrence Krauss, this leading bigbang proponent said that, “All evidence overwhelmingly supports the big bang“. So Bob Enyart began assembling a bulleted list of mostly peer-reviewed scientific evidence against the paradigm. That assemblage led to the production of this video RSR’s Evidence Against the BigBang!
The makers PRODUCT DESCRIPTION is as follows.
Evidence Against the Big Bang – Blu-ray, DVD or Download
When people wonder what evidence exists for the Big Bang, many ask Google. And not surprisingly, when folks search for: evidence against the Big Bang, Google sends most of them on over to Real Science Radio’s List of Evidence Against the Big Bang. Yet this is surprising: When NASA urges you to trust the theory because of its confirmed “predictions”, folks who Google: big bang predictions, also find RSR’s article ranked #1!
This video can help prepare you for the coming revolution in cosmology. The nine pieces of evidence presented herein are bringing people out of the failed science of the 1900s and into the 21st century demanding truth regarding both the origin of universe and ultimately, the origin of ourselves.
And now, let’s leave out the word “predictions” and leave out the word “against”. Increasingly, when scientists and others just Google: big bang evidence, the search engine is sending them on over to RSR’s evidence AGAINST the Big Bang! So whether you are a creationist or even if you’re dug in still defending the old scheme on the origin of the cosmos, you’ll want to watch this video to catch up with the latest amazing science on the big bang!
A recent paper1 by Niayesh Afshordi and João Magueijo asserts that they have discovered a testable cosmology wherein during a “critical” cosmological phase of the early universe the maximal speed of propagation of matter (and hence light) was enormously much faster than the current speed of light (c) and faster than the speed of gravity, which in Einstein’s theory is the canonical speed c. They revisit what has become to be known as varying speed of light (VSL) models, in contrast to the now popular cosmic inflation models. They believe light travelled much faster just after the big bang than it does now and have developed a mathematical model of a big bang universe only a miniscule fraction of a second after the alleged hot beginning of the Universe.
The big bang model has many problems, but the biggest and most difficult to solve is what is known as the ‘horizon problem’.2 Cosmic inflation has been invoked to solve this problem. Afshordi and Magueijo agree that,
… the Big Bang model of the Universe remains an unfinished work of art. Many of its late-time successes can be traced to the initial conditions postulated for its early stages, and these are put in by hand, without justification, other than to retrofit the data. The main culprit for this shortcoming is the so-called horizon problem: the cosmological structures we observe today span scales that lay outside the ever-shrinking “horizons” of physical contact that plagued the early universe. This precludes a causal explanation for their initial conditions.1 (emphases added)
Cosmologist believe that structure in the universe was seeded from initial density variations in the early universe. But for structures (clusters of galaxies, for example) to naturalistically form gravity must propagate over the scale of any structure in the timescale available to it at the past epoch when the structures were allegedly built. In addition we observe a uniform temperature across all the sky in the cosmic microwave background (CMB) radiation, yet sources on opposite sides of the observable universe have not had time to exchange energy, at the constant speed of light c, in the time available in the big bang universe. That is, they have not had to time to come into thermal equilibrium. These limitations are what are known as ‘horizons’. The major problem with the big bang model is that cosmic inflation scenarios are inserted by hand, to overcome these ‘horizons’ but without any justification for why inflation started and why it stopped. Quite obviously if the speed of light were infinite there would exist no such ‘horizon’ to thermal equilibration of the Universe.
In 1927 Roman Catholic priest Georges Lemaître1 developed his theory of the expanding Universe and published a paper describing his theory,2 which envisioned a universe with all galaxies moving away from all other galaxies. At that time the Universe was considered to be static. Lemaître solved the gravitational field equations of Einstein’s General Relativity theory for the Universe, taking into account the work of Alexander Friedmann, who published in 1922 (but died in 1925). From that he concluded the Universe must be expanding or contracting. Nowadays that formalism for the family of models they produced is called the Friedmann-Lemaître solution describing the big bang universe. From that Lemaître developed the idea of the Universe having a unique origin at some past moment of time.
In 1931, Lemaître described the Universe as exploding from a ‘Cosmic Egg’, which was like a giant atom, with all the mass of the Universe. His idea was that the myriads of galaxies of stars in the Universe formed out of and expanded out from that initial state of the ‘Cosmic Egg’. Lemaître imagined that the Universe started from a fluctuation of his first quantum of energy (his ‘Cosmic Egg’) when space and time were not yet defined.3
You might think that Lemaitre looked to the Scriptures, to Genesis, for a clue here (for an origin in time) but his reasoning was man’s not God’s. His assumption was a finite unbounded universe, having no centre nor edge–that is, there are no preferred points in his universe. And by winding time backward one could imagine that all points would come to a common point at a finite period of time in the past. Thus he reasoned that this must mean that the Universe had a beginning in time—hence a creation at a moment in the past. Apparently Sir Arthur Eddington, a Quaker, found Lemaître’s idea of creation philosophically repugnant, as there was a prior belief among cosmologists at the time of the Universe eternally existing.
From his quantum of energy—which he called a “primeval atom”4—his theory predicted that this was the material from which all matter—the stars and galaxies—was derived. He predicted that some form of background radiation, even cosmic rays, would be found, the leftovers of that initial explosion of matter into all the Universe.5 That is not accepted by big bang astronomers today.
Eventually from his theory the origin of the Universe was formalised not from a ‘Cosmic Egg’ but from a singularity of zero dimensions with the Universe smoothly expanding out of it, and beginning in an intensely hot fireball stage. It wasn’t until 1949 that this was, in derision, called a ‘big bang’ on a BBC radio program by Sir Fred Hoyle, while discussing what his opponents believed. Hoyle was very much against any idea of a big bang universe, as he firmly believed in the steady state model.
Now the story so far, many people know. But do they know that Lemaître was cheated out of his claim to fame?6
Cosmology and astrophysics nowadays is dominated by the need for the inclusion of Dark Matter at every scale, from galaxy size, to cluster size, to super-cluster size, to the size of the whole Universe. It is needed at every scale size to get the physics to agree with the observational data. After 50 years of looking in local laboratory experiments there has not been a single trace of it found anywhere. And it would not be overstating the case to say Dark Matter is in serious crisis!
This situation reminds me of a current political trend in America, that is, “Black Lives Matter”, which has turned into a major movement. The proponents of it, describe it as a response to virulent anti-Black racism that they claim permeates the US society.
With that in mind, and in response to a discussion on Dark Matter, a friend sent me this graphic (see Fig. 1), quite obviously as a joke. It is funny but on another level it highlights a problem in the cosmology/ astrophysics society that is not so funny. The problem is that the majority are saying “Dark Matter Lives”. And they are saying that despite the actual experimental evidence to the contrary. In their minds it only “lives” because without it the standard paradigm is “dead”.
Big bang cosmology and the dynamics of galaxies and clusters of galaxies require that “Dark Matter Lives”. Those who voice the obvious fact that Dark Matter is not real, or, should I say, is “dead”, are sidelined or ridiculed. The secular physics community hold that those who express such opinions are expressing a sort of anti-science bias because it ultimately involves a rejection of the big bang paradigm.
Recently the Dark Matter crisis has deepened even more. The admission by a group of theoretical physicists that the physics theory called supersymmetry (SUSY) has been all but disproven by 10 years of experimental searching with the Large Hadron Collider (LHC) has made matter worse.1 That meant one of the last hopes of a dark matter particle was the expected lowest mass supersymmetric particle, which has not been detected. Other searches for dark matter particles among neutrinos have also not been successful. After 50 years of searching no Dark Matter has ever been found. It existence is purely a matter of faith.
On August 19, 2016, the “SUSY Bet” event took place in Copenhagen at the conference on Current Themes in High Energy Physics and Cosmology at the Niels Bohr International Academy. An adjudication of the wager on supersymmetry (SUSY) first made in 2000 was given. The detail of wager is explained in the image below.
The bet involved two aspects of supersymmetry theory.1
That after 10 years (from 2000) the Large Hadron Collider (LHC) would have collected enough experimental data to confirm or deny the existence of the supersymmetric particles that the theoretical physicists were thinking about at that time.
That supersymmetric particles with sufficiently low masses would be discovered like “sitting ducks” (as Gerard ‘t Hooft put it).
At the event, the Yes side of the bet, who believed the particles would be detected, conceded the loss of the bet to the No side. The bet was meant to be decided on June 16th 2016 if no SUSY particle was detected after effectively 10 years of operation of the LHC. The adjudication of the bet was extended by the ‘No’ side by an addition of 6 years due delays in getting the LHC online, part of which was a delay due to an explosion, which caused a delay of 2 years.
On the larger question of the significance of the negative LHC results, a recorded video statement by Nobel Laureate Gerard ‘t Hooft (who had bet against SUSY) can be viewed above, and a statement by Stephen Hawking (not in on the bet, but in the audience) claimed that if arguments for SUSY were correct, the LHC should have seen something, so they think nature has spoken and there’s something wrong with the idea.
In April 2010, Marcus Chown wrote in an article entitled “Time waits for no quasar—even though it should”1 for New Scientist online,
“Why do distant galaxies seem to age at the same rate as those closer to us when big bang theory predicts that time should appear to slow down at greater distances from Earth? No one can yet answer this new question [emphasis added] … .”
He says no one can answer this question. But this question has already been answered before it was even asked. To understand this we need some background.
Quasars are assumed to be supermassive black holes with the mass of a galaxy2 that are the early progenitors of the mature galaxies we see around us today. See Fig. 1. They nearly all exhibit extremely large redshifts in their emitted light and the big bang community believes that these redshifts are nearly entirely due to cosmological expansion. Therefore it follows that these massive objects are extremely bright and are being observed at some stage only several billion years after the alleged origin of the Universe in the big bang. Hence, from their redshifts when interpreted as resulting from cosmological expansion of the Universe, using Einstein’s general theory of relativity, it follows that the greater the redshift the greater the effect of the distortion of time at the quasar. That is, local clocks on quasars at greater redshifts should run slower than local clocks on quasars at lower redshifts, which are interpreted to mean that they are closer to us. (This post is based on my original article “Quasars again defy a big bang explanation” published in the Journal of Creation 24(2):8-9, 2010.)
No time dilation
But that is where the problem comes in. Mike Hawkins of the Royal Observatory in Edinburgh, UK, looked at light from quasars and he found no time dilation. He used observations of nearly 900 quasars made over periods of up to 28 years. According to the article, he “compared patterns in the light between quasars about 6 billion light years from us with those at 10 billion light years away.” But the distances assigned here are actually derived from the assumed cosmology and the Hubble law. What was really measured was the redshifts of those quasars. However the problem arises because quasars scintillate or their brightness varies. This scintillation can have periods of as little as a week, or even a day. That tells us something about the size of the object at the core, since that time should be of the scale of the light-travel time across the light-emitting region.2
“All quasars are broadly similar, and their light is powered by matter heating up as it swirls into the giant black holes at the galaxies’ cores. So one would expect that a brightness variation on the scale of, say, a month in the closer group would be stretched to two months in the more distant group.”