For those of you who have been following my posts here and/or on creation.com may remember that I have been very critical of the alleged stuff that astronomers call dark matter. Its alleged existence is an admission that we don’t know something about our universe. I have predicted that they will not find it, at least, not in the exotic form and quantity needed.
Last year New Scientist (a popular science magazine) had the admission on its front cover:
DARK MATTER We still haven’t found it. Our theories are falling apart.
Front Cover New Scientist November 2019
This is something I have been saying for a long time.
Add to that the mystery of dark energy and the two components total 96% of the mass energy content of the universe. But what makes it worse, we know nothing about these entities.
The simplest solution — take Ockham’s Razor to it — is that these entities just do not exist.
God created the universe essentially the way we see it now. The big bang cosmological paradigm is wrong. The latter is based on the false notion that the universe created itself, without the Creator. It follows then that when fallen creatures use this false starting point many contradictions will arise in any theory that tries to explain the universe. And finally someone is admitting it — their theories are falling apart.
Dark matter has been detected: neutrinos fit the definition of Weakly Interacting Massive Particles, as they have such small probabilities of interacting with atomic matter that it takes several moles of neutrinos to achieve the same probability of a single interaction as a single neutron or photon. Though individually nearly massless and invisible to matter, the sheer number of neutrinos surrounding us makes it possible to detect them, and makes their combined energy a significant component of the mass of the Universe.
Likewise, Massive Compact Halo Objects are quite ordinary matter. They are planetary and sub-planetary bodies, producing little or no light, and so hard to detect. To these, we add black holes, neutron stars, and brown dwarfs, which also emit little or no light, despite their mass.
Neither should the existence of dark energy be any surprise to Christians. After all, the Bible say, “The heavens are stretched out like a curtain.” Dark energy is the energy of the vacuum state, less than 1 microjoule per cubic meter, distributed uniformly. Only because of the vastness of space are we able to observe its effects. Even so, were this tremendous amount of energy somehow liberated, “the elements shall be consumed by fire.” The decay of the vacuum state, unleashing the tremendous amount of energy stored in it, could very well be the means by which the Lord transforms the Universe at the end of the age.
In 2011 the Nobel Prize in Physics was awarded to three astronomers for their discovery, as part of two separate teams which published their results around 1998 that they claimed showed that the Universe is expanding at an accelerating rate. Also they claimed the existence of some sort of mysterious ‘dark energy’ that was driving the expansion at a faster and faster rate.
The interpretation of the 1998 data depended heavily on the big bang cosmological theory they applied and the assumption that it was the correct theory to describe the structure and time evolution of the Universe. It also depended heavily on the assumption that the type Ia supernova explosions that they used are reliable standard “light bulbs”, i.e. that those stellar explosions all were accurately chosen to have the same characteristic intrinsic absolute brightness.1 The latter, however, we now know is not the case.2
It has been shown that the stellar masses of the stars that result in the type Ia class of supernova are not so well-defined that they all fall within a narrow range as to give a clear standard in terms of the intrinsic brightness of the resulting explosions and hence the type Ia are not a uniform reference. Also as I have previously indicated circular reasoning was employed in the choice of the candidate supernova to be considered.2,3 The cosmology under test was used to choose the candidate Ia supernovae and then those chosen were used to test the same cosmology.
A new study, published in the Nature journal Scientific Reports, on a data set ten times larger than the original studies used (5 years ago) has been carried out.4
Now, a team of scientists led by Professor Subir Sarkar of Oxford University’s Department of Physics has cast doubt on this standard cosmological concept. Making use of a vastly increased data set – a catalogue of 740 Type Ia supernovae, more than ten times the original sample size – the researchers have found that the evidence for acceleration may be flimsier than previously thought, with the data being consistent with a constant rate of expansion. (emphasis added)
Some biblical creationists argue for a mature creation as an explanation for the history of Genesis to align with modern cosmological observations. Don DeYoung1 is one who argues that such a view is not refutable, and he is quite right. But neither is any cosmology as really cosmology is not science.2 It is not subject to repeatable laboratory type tests that is normally required in science. Its goal is to reconstruct the history of the Universe, and in so doing cosmology is more akin to evolutionary biology or geology in which researchers must simply accept some facts as given. That makes cosmology more like a religion, a belief system, with its unprovable axioms upon which everything else is based.
De Young argues that all biblical creationist cosmogonies (i.e. worldviews) contain some level of mature creation, which I do agree with. The problem, though, which he does not address, is the issue of false information in starlight.
We know that the Universe is very large. Light travels very fast indeed, yet light travelling at its measured speed travels one light-year distance in one year (by definition). The Bible tells us that the Universe is only about 6000 years old, but the distances light needs to travel from the most distant sources to Earth, since creation, is about 14 billion light-years. So DeYoung, and others like him, claim that God created the ‘light in transit’. He says that this explanation is valid as it is equivalent to the mature creation of our sun or even to adult forms of life created on Earth (i.e. Adam and Eve created in the Garden as adults and not babies or embryos). On some level this may be true, but the ‘light in transit’ remains a problem in terms of God’s truthfulness.
No doubt DeYoung, and those others who hold similar views, believe that God is 100% truthful, yet they see no problem with false information in the ‘light in transit’. DeYoung excuses it by saying that it is nevertheless true in the mind of God. But there still remains a problem.
In Psalm 91 (and other passages in the Bible) we are told that the heavens tell us of God’s workmanship. Is this also only in the mind of God? Is everything that is in the astrophysical heavens just part of a big light show, which has no reality, such as the reality we can discover with the rest of our senses here on Earth? I don’t think so.
So how do you justify ‘light in transit,’ which does not relate back to real events in the past history of this Universe? If you want to take the approach of the least number of assumptions, that is, using Occam’s Razor,3 a law of economy, then I would say that a time-dilation model or a time-convention model is a far simpler and better choice.4 For example, I could construct a cosmogony (description of the origin of the Universe) where our Creator God makes the sun, the moon, the planets and all the stars and galaxies on Day 4 of Creation Week, according to Genesis 1.5 But in so doing He slows the rate of clocks on Earth during that day only. Really that means he slows the rate at which time passes on Earth relative to elsewhere in the cosmos. He makes some galaxies initially and places them throughout the Universe, like unfurling a flag or tent. It does not necessarily involve any stretching of the fabric of space, or of time or of space-time. This Universe is not an expanding, but created static, with the galaxies essentially in the same locations now as when they were created 6000 years ago, as measured by Earth clocks.
The following are 20 conundrums for the big bang theory for the origin of the Universe. These are problems in a universe which had no Creator God, but not in this Universe, created by the eternally existing uncreated One.
1. Where did the Universe come from? “Cosmology is not even astrophysics: all the principal assumptions in this field are unverified (or unverifiable) in the laboratory … .” Cosmologists have become “…comfortable with inventing unknowns to explain the unknown.” Dr Richard Lieu (University of Alabama, Huntsville)
2. How did nothing explode? Universe started in nothing not even space, time or energy. What fluctuated in the quantum vacuum if time did not exist and how do they know which laws of physics applied. Where did those laws come from?
3. How did stars and galaxies form? It is impossible to form a star without dark matter (or a nearby supernova, which is a chicken and egg problem). No stars means no galaxies which means no Universe. Dark matter is pure fiction!
4. The ‘Axis of Evil’ in the CMB anisotropies. Why a preferred axis? Why aligned with the ecliptic? There should be no preferred axes in the Universe. The CMB data from both WMAP and PLANCK satellites conforms a weird preference for a direction in the cosmos, which aligns with the orbit of the earth around the sun. Why?
Much has been written about the Universe, with its alleged big bang origin 13.8 billion years ago,1 with its expansion forcing all galaxies away from each other. And about two decades it was ‘discovered’ that the expansion is accelerating driven by some very strange form of energy – dark energy – that acts like an anti-gravity force, which is stranger than fiction. Yet the big question remains. What is the ultimate fate of the Universe? Secular cosmology does not have a precise answer, and I describe several of their scenarios below. However I believe that the Bible has the answer to this question. That answer may seem to many to be contrary to known science, but the same could be said of the creation of the Universe from nothing, whether it be by the action of the Creator God, or by secular physics invoking some quantum fluctuation of a metastable false vacuum.
Big bang fate of the Universe
Some believe the Universe will eventually die in a ‘big rip’,2 where space is literally ripped apart. This is alleged to result from the unlimited acceleration of the expansion of the Universe due to an unbounded increase in some very strange stuff called dark energy, for which laboratory science knows nothing. In that theory dark energy eventually becomes so strong that it completely overwhelms the effects of the gravitational, electromagnetic and weak nuclear forces, resulting in galaxies, stars and even atoms themselves being literally torn apart, at their core. See Fig. 1.
Others believe that the Universe will end in a ‘big crunch’.3 “Their calculations suggest that the collapse is “imminent”—on the order of a few tens of billions of years or so—which may not keep most people up at night, but for the physicists it’s still much too soon.”4 The big crunch is theorized to occur when the vacuum energy density (cosmological constant) becomes negative due to a change in some hypothetical scalar field changing sign. Details don’t really matter because it is really just ‘scratchings’ on pieces of paper.
Yet another option, they say, is that the Universe will end in some unremarkable heat death, where every physical process just peters out. This is known as the ‘big chill’, ‘big freeze’ or ‘heat death’. In that view, the Universe continues expanding while gradually all thermodynamic free energy is dissipated, meaning that all motion eventually ceases. Over a hundred trillion years or so, they say, it comes to a state of maximum entropy at a temperature very close to absolute zero, when the Universe simply becomes too old and too cold to sustain life. All that they expect to remain are cold dead stars, cold dead planets and black holes.
These three scenarios (Fig. 1) are what comprise the secular belief system, the worldview most widely held by cosmologists today. It is based on pure materialism, that matter and energy is all that there is. The atheists believe there is no Creator, no God who loves us or has any personal interest in our destiny. Their beliefs are really pagan philosophy.5
It is not unusual to find Christian publications and websites1 extolling ancient scientific knowledge revealed in the Bible thousands of years ago. For example, see “Scientific Facts in the Bible,”2 which are claimed to be Answers from the Evidence Bible. I came upon this topic when asked to compile a list of genuine scientific knowledge revealed in the Bible between 2 to 4 thousand years ago. I collated my own list from what others wrote and from my own Bible searches.
In collating that list I found that there are many lines of evidence that are genuine examples of either a foreshadowing of true scientific knowledge that at the time given was yet to be discovered or clear Godly wisdom and knowledge known to those who read the Scriptures. But also I found that there is a significant amount of misinformation being disseminated. There are many examples given that could not possibly be interpreted, with any confidence, to mean what is claimed. The very same errors are repeated by many authors and websites.
To put this into context, it must be understood that the Bible was not written as a scientific text or collection of scientific books. It contains some books that deal with history, some with prophecy, some with songs and poetry and some moral teachings, but, as the revealed Word of God, any book, where it touches on a scientific subject, will be scientifically accurate, even if no detail is given. The knowledge in those verses was revealed to mankind by the Holy Spirit and as such must be accurate. But that does not mean we are not expected to test all things to correctly interpret the meanings. The true meaning of the Scriptures can survive any examination.
First there was dark matter, then came dark energy, then dark photons and now there is talk of dark stars, dark planets and even dark intelligent life, in a whole dark galaxy within our Milky Way galaxy.
In an article musing on such claims,1 where the van Gogh painting “Starry night” is highlighted, in the caption to the painting is written, “Perhaps he knew something about the nature of the universe that we are just beginning to understand.” As much as I like the paintings of Vincent van Gogh, I don’t think he knew or envisaged, in the swirls illustrated in his painting (Fig. 1), anything about invisible dark matter or a dark galaxy within ours. To suggest otherwise surely must be a joke, because physicists today know nothing about so-called dark matter and dark energy. It is called dark not because of what they don’t know, but because of what they do know.
This ludicrous situation has developed in astrophysics because of the initial assumption of materialism (matter and energy is all there is) and the dogmatic insistence that it must be rigorously applied to the origin and structure of this universe. As a result when physicists observe the rotation speeds of stars not only in our own galaxy but also in many thousands of other spiral galaxies they find that the stars in the spiral disks are moving too fast. They are moving so fast that in the assumed lifetimes of the galaxies, of order 10 billion years, the galaxies should have been eviscerated because their stars should have flown away from the galaxies, which could not hold onto them.
To fix this, the standard approach is to posit the existence, around every galaxy, of a spherical halo of dark matter (see Fig. 2), that has just the right density, distribution and gravitational properties to solve the conundrum but neither emits nor interacts with electromagnetic radiation. Because astrophysicists cannot explain these high rotational velocities with standard tried-and-tested Newtonian physics, they have concocted the notion that galaxies really comprise between 80% to 90% dark matter—stuff that is everywhere but we cannot see or detect it by any method.2 The article1 states that the majority of today’s physicists believe this. That may well be the case, but I don’t and I’m sure I qualify as a real physicist.3 In any event, truth is not determined by majority opinion.4
The following is written as a rebuttal to an article titled “In Response to Hartnett’s Article”1, dated February, 2016, written by Mr Barry Setterfield. (This rebuttal is also available on creation.com.) The author states that he received the following email, along with a number of others with the same questions about the Hartnett article:2
I have a question regarding a CMI article by a Dr. John Hartnett entitled “What impact does the detection of gravitational waves have on biblical creation?” Dr. Hartnett makes the claim that the recent discovery of gravity waves uses a modern value for the speed of light to calculate the masses of the two black holes which collided to produce those waves, so he concludes (a bit too quickly in my opinion) that “the cdk idea is [to be] thoroughly rejected”. I wanted your take on this issue. Here’s the relevant portion of the article:
“Interestingly, the calculation used to determine the masses of the merging black holes in the analysis of this week’s discovery employed the standard canonical speed of light, c. That is, it used the same constant value that we measure today. Does that tell us something? I think it does.
Some biblical creationists favour a much higher value for the speed of light in the past, from a time soon after creation of the universe, after which it decreased or decayed down to its current value (the concept is known as cdk, from c-decay). They use this supposed much higher value of c in the past as a solution of the biblical creationist light-travel time problem. But now this new discovery shows that, at a time in the past representative of a distance in the cosmos of 1.3 billion light-years, the value of the speed of [sic] (c) was identical to today’s current value. Regardless of which creationist cosmology you like, the gravity waves observed in September 2015 must have left their source very soon after Creation week. Thus the cdk idea is thoroughly rejected.”
To which Setterfield responds. So I respond to his response (indentedblack text) with my comments (blue text) interspersed below his.
On 14 September 2015 at 09:50:45 UTC the two gravitational wave detectors of the Laser Interferometer Gravitational-Wave Observatory (LIGO)—one at Hanford, Washington and the other at Livingston, Louisiana—simultaneously observed a transient gravitational-wave signal. The signal exhibited the classic waveform predicted by Einstein’s general relativity theory for a binary black hole merger, sweeping up in frequency from 35 to 250 Hz, and exhibited a peak gravitational-wave strain of 1.0 × 10−21 at the detectors.1
The two detectors recorded the same signal, which matched the predicted waveform for the inspiral and merger of a pair of black holes and the ringdown of the resulting single black hole. The signal was observed with a matched-filter signal-to-noise ratio of 24 and a false alarm rate estimated to be less than 1 event per 203,000 years, equivalent to a statistical significance greater than 5.1σ (where 1σ represents 1 standard deviation).2 In other words, the detection is highly likely to be real.
The source lies at a luminosity distance of about 1.3 billion light-years corresponding to a redshift z ≈ 0.09.3 The two initial black hole masses were 36 M⊙ and 29 M⊙,4,5 and the final black hole mass is 62 M⊙, with the equivalent of 3 M⊙ radiated as gravitational waves. The observations demonstrate for the first time the existence of a binary stellar-mass black hole system but, more importantly, the first direct detection of gravitational waves and the first observation of a binary black hole merger.