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Belief in God Biblical doctrines

What biblical repentance is not!

After watching Ray Comfort’s new film Audacity, I realised that he preaches Lordship salvation. If you are unaware of what that is, it is the need to add works to grace in order to obtain salvation. That is quite distinct from works as evidence of salvation. In the film when asked “… so all I need to do is believe?” Ray adds “… there is more to it than that!” He then says that you must stop sinning. It is subtle but it is in there.

I made that comment a post of FaceBook then a brother kindly alerted me to the following excellent video explaining this. Please watch it.

Where you find “repentance” in the Scriptures you find “penance” taught by the Church of Rome, as, for example, in

Ezekiel 18:30 Repent and turn yourselves from all your transgressions.

Luke 8:3  Except you repent you shall all likewise perish.

Acts 2:38: Repent and be baptized every one of you, for the remission of sins, and you shall receive the gift of the Holy Ghost.

In all these passages the Council of Trent, Session 14:2, changed “repent,” into “do penance.”

Categories
Belief in God Biblical doctrines

Predestination: Did God choose to save some?

by John Calvin (abridged)1,2

Eternal Election, Or God’s Predestination of Some to Salvation, and of Others to Destruction

1. The Gospel not being equally preached to all, and among those to whom it is preached not always finding the same reception, this leads us to inquire into the doctrine of God’s eternal election. In the opinion of many, this is a perplexing subject; for they consider nothing more unreasonable, than that of the common mass of mankind, some should be predestinated to salvation and others to destruction. On our part, we shall never understand fully our salvation as flowing from the fountain of God’s free mercy, until we know His eternal election. The knowledge of God’s eternal election is productive of the most delightful benefit; but ignorance of this principle detracts from the Divine glory, and diminishes real humility. According to Paul, what is so necessary to be known, can never be known, unless God, without regard to works, chooses those whom He has decreed. “At this present time also there is a remnant according to the election of grace. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work” (Romans 11:5, 6).