Categories
Biblical doctrines Book of Revelation hermeneutics The Papacy

At the resurrection who is left behind?

Recently I have been studying the book of Luke, and especially the passage on the resurrection “...I tell you, in that night there shall be two men [people] in one bed; the one shall be taken, and the other shall be left” (chapter 17:34-37). I asked myself when one person (note ‘men’ is not in the original) was taken by Christ at the gathering of the saved, the resurrection, and another was left, what happened to those who were left?

6-Left_Behind_DVD_cover

The standard explanation today is that this is a description of the so-called Pre-Tribulation Rapture, the secret Rapture, like portrayed in the “Left Behind” series of books and movies. But that doctrine, which is attributed to John Nelson Darby, an early pioneer of the Exclusive Brethren (early 1800’s), in fact, had its beginnings much earlier with the Jesuit Francisco Ribera and later Cardinal Belamine. And this was independent of those who claim Darby had developed the ideas himself. Maybe he did. He certainly developed the system of theology called Dispensationalism, where he linked the restoration of the land and nation of Israel–God fulfilling His promises to Abraham, Isaac and Jacob–to a scenario of the Church being caught away from the earth, leaving only the Jews as God’s people and that they would fulfil Millennium prophecies (e.g. Isaiah 65:25) during the subsequent 1000-year reign of Christ on Earth. The only part I agree with him on is that God will fulfil His promise to Abraham.

13680723_10206984862915772_2846589747034202418_n

The Jesuit Francisco Ribera originated the idea to divert attention away from the pope being identified as the AntiChrist, which was the standard belief during the 16th through 19th centuries with protestant Bible scholars. The Jesuits did not hold to the idea of physical Israel being restored nor a Pre-Trib Rapture, but they developed the notion of futurism, that most of the prophecies of Daniel and Revelation would come to a future end-time fulfilment in a final AntiChrist figure, who would rule the world from Jerusalem under some sort of 7-year peace agreement. This was to push attention away from the Papacy as the AntiChrist. But then the Papacy had and still does have all the hallmarks of the AntiChrist in the prophecies.

Categories
Bible prophecy Book of Revelation hermeneutics

Revelation 20

This chapter includes the one thousand year period, called the Millennium, when Satan is bound in the bottomless pit for a thousand years (v.1-3), the Second Advent of Christ (v.4-6),  followed by a short period of Satan being loosed out of his prison and the battle of Gog and Magog (v.7-10), and finally the Great White Throne Judgment (v.11-15). Satan is cast into the lake of fire where the AntiChrist “beast” and his “false prophet” are. (All bold are my emphases added. Square brackets [ ] indicate meanings of words. King James Version Easy-Reading Bible (KJVER) used.)

Verses 1-3

1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. 2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, 3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

Firstly we read that an angel brings down from heaven the key to the bottomless pit (prison of some kind) (v.1) and the old serpent (the Devil, Satan) is bound there for a thousand years (v.1-3). The ‘angel’ must be stronger than Satan (Matthew 12:29). We’ll see that he is Jesus, who is more powerful than Satan (an angel is not necessarily stronger). After the thousand years bound in prison Satan is loosed for a short period (v.3).

So the question must be asked what does Satan being ‘bound’ mean? That is, Satan is bound “that he should deceive the nations no more”. Before Jesus came to Earth, the first time, all nations were ignorant of the one true God, except for God’s chosen people, Israel. And we read that after Jesus knocked the Apostle Saul (or Paul) off his horse, while he was on the road to Damascus (Acts 9 and 26), Saul asked Him who He was (Acts 9:5; 26:15). And Christ told him that He is Jesus, and that He had chosen him (Saul) to be a minister to preach the gospel to the Gentiles, that is, to the rest of the nations of the world.

Luke 1018

Christ tells Saul the mission:

Acts 26:18 To open their eyes, and to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins, and inheritance among them which are sanctified [set apart] by faith that is in Me.