My current thinking on distant starlight

I suppose it had to come to this. Since 2003 I have considered many different potential solutions to the biblical-creationist distant-starlight problem. I presented a lecture in 2015 based on a 2003 summary of my five categories of where a solution might be found. In that list of categories I suspected that only timing convention and time dilation models had any hope of solving the problem.

By August 2015, when I gave the lecture, I had come to the conclusion that Jason Lisle’s Anisotropic Synchrony Convention (ASC) model was better than my own Carmeli-Hartnett model.

In the years leading up to 2015 I had discovered several serious inconsistencies with Carmeli’s cosmology. Besides those, there did not exist a viable 5D (space-time-velocity) version that could be used to give a robust description of the early universe on a biblical timeline.

In 2003, I pointed out that there is a problem of the light-travel time within the Milky Way galaxy with white-hole gravitational-well ESC-based time-dilation cosmologies. They cannot provide sufficient time-dilation. That problem has not been solved, though Russ Humphreys has developed a much better model since his first ones. I suspect though that his current model is somewhat ad hoc in the details to get it all to work.

On this website you’ll find articles on my use of Carmeli’s cosmology. They will all remain, but note, that I no longer have much faith in such an approach.

So that brings me up to the present. I now believe that Lisle’s ASC model is the best solution by a long shot. It works when other ESC based time-dilation models fail. For example, the problem of the effects of the Curse in the universe, can be answered with the ASC model but not with a time-dilation model. I recommend Lisle’s new book if you are interested in a simple solution that works and is consistent with the 6-thousand-year history of the Bible.

A question on ad hoc in my cosmologies

Hi John,

Here are quotes from two of your articles that I’d like to ask a question about:

  • “My first model (2003)1 employed no gravitational potential well, but a supernatural causation only. During Creation week, God miraculously slowed Earth and the solar system clocks in comparison to cosmic clocks. The model doesn’t need an expanding universe, but it is rather ad hoc. That is, it invokes a miracle.” quoted from STARLIGHT AND TIME: IS IT A BRICK WALL FOR BIBLICAL CREATION?
  • “This means placing the earth at the centre of a truly vast spherical universe, where the most distant galaxies were first created tens of billions of years before the first day of creation of Genesis 1 (figure 1),2 and subsequently created closer and closer towards Earth at the constant speed of light c such that the light from all the galaxies arrived at the earth on the fourth day, for the first time.” quoted from THE ANISOTROPIC SYNCHRONY CONVENTION MODEL AS A SOLUTION TO THE CREATIONIST STARLIGHT-TRAVEL-TIME PROBLEM — PART I.

In the first case, God miraculously slowing local vs cosmic clocks is deemed ad hoc; however, in the second case God is required to do trillions of smaller miracles (creating all the stars in a certain order, over billions of years). How is the second any less ad hoc than the first?

Blessings, BKH 

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