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Bible prophecy Biblical doctrines hermeneutics

Does Isaiah 65:17-25 refer to an earthly Millennium rule of Christ on Earth?

I have been told by many Bible commentators that the passage in Isaiah 65:17-25 refers to a Millennium period on Earth when Christ rules the nations directly before the Final Judgement of all men. They say that this is a period when nothing shall kill or hurt on Earth in the animal of human realms because God will directly be ruling the earth. Satan will be bound and have no influence on humans or the animal kingdom. Often the picture is shown of a lion and lamb sitting together. It portrays the idea of the Garden of Eden before the Curse.

lion lamb

I believed this idea for a long time. But is that really what these verses refer to? I held that view when I believed in the futurist eschatological view that the thousand-year period in Revelation chapter 20 was a reference to some sort of millennial rule of Christ on Earth before His Final Judgement on the unsaved. I no longer believe such ideas.

Now I believe the (so-called) Millennium is symbolic of the Church age — the period of time beginning with the Lord Jesus Christ and His work on the Cross and ending with the Final Judgement called the Great White Throne Judgement (Revelation 20:11-13). There are no others but the saved (in the new heaven and new earth) and the damned (sent to Hell). All are judged at the Great White Throne of God.

Now let’s look at these verses.

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Bible prophecy Church History Roman Catholic Church

Futurism: Jesuit deception of the church

The following is copied, without alteration,  from The Evil Empire of Jesuit Futurism, which was itself taken from Chapter 3 of  book “The Left Behind Deception” by Steve Wohlberg. Bold brown text indicate my added emphases.

Imagine a pair of supernatural, high-tech, Heaven-inspired eyeglasses that can give a Christian the instant ability to see one of Lucifer’s greatest end-time deceptions. Such X-ray eyeglasses do exist. The purpose of this chapter is help you find them and put them on, and then you will be able to understand the almost unimaginable Evil Empire of Jesuit Futurism.

Modern Christianity has largely forgotten the importance of the Protestant Reformation, which took place during the 1500s. “The sixteenth century presents the spectacle of a stormy sunrise after a dismal night. Europe awoke from long sleep of superstition. The dead arose. The witnesses to truth who had been silenced and slain stood up once more and renewed their testimony. The martyred confessors reappeared in the Reformers. There was a cleansing of the spiritual sanctuary. Civil and religious liberty were inaugurated. The discovery of printing and revival of learning accelerated the movement. There was progress everywhere. Columbus struck across the ocean and opened a new hemisphere to view. Rome was shaken on her seven hills, and lost one-half of her dominions. Protestant nations were created. The modern world was called into existence” (H. Grattan Guinness, Romanism and the Reformation, p. 122).

For almost a thousand years, Europe had been ruled by the iron hand of Rome. Only a few Bibles existed then, and Christianity was largely permeated with superstition. Faith in Jesus Christ, heart-felt appreciation for His love, and a simple trust in His death on the cross, were almost unknown. The New Testament truth about grace, full forgiveness, and the free gift of eternal life to believers in the Son of God (Romans 6:23), had been buried under a mass of tradition. Then Martin Luther arose like a lion in Germany. After a period of tremendous personal struggle, Martin Luther began teaching justification by faith in Jesus Christ (being declared “just” by God), rather than through reliance on “creature merits,” or any human works (Romans 1:16; 3:26, 28; 5:1).

Eventually, Martin Luther turned to the prophecies. By candlelight, he read about the “little horn,” the “man of sin,” and “the beast,” and he was shocked as the Holy Spirit spoke to his heart. Finally, he saw the truth and said to himself, “Why, these prophecies apply to the Roman Catholic Church!” As he wrestled with this new insight, the voice of God echoed loudly in his soul, saying, “Preach the word!” (2 Timothy 4:2). And so, at the risk of losing his life, Martin Luther preached publicly and in print to an astonished people that Papal Rome was indeed the Antichrist of Bible prophecy. Because of this dual message of salvation through faith in Jesus Christ apart from works and of Papal Rome being the Antichrist, the river of history literally changed its course. Hundreds of thousands of people in Europe and in England left the Catholic Church.

“‘There are two great truths that stand out in the preaching that brought about the Protestant Reformation,’ American Bible Commentator, Ralph Woodrow, reminds us, ‘The just shall live by faith, not by the works of Romanism and the Papacy is the Antichrist of Scripture.’ It was a message for Christ and against Antichrist. The entire Reformation rests upon this twofold testimony'” (Michael de Semlyen, All Roads Lead to Rome, Dorchester House Publications, Dorchester House, England, 1991, pp. 202, 203). It has been said that the Reformation first discovered Jesus Christ, and then, in the blazing light of Christ, it discovered the Antichrist. This mighty, Spirit-filled movement, for Christ and against the Antichrist, shook the world.