Big bang birthed from Cosmic Egg

–a pagan story of origins

In 1927 Roman Catholic priest Georges Lemaîtredeveloped his theory of the expanding Universe and published a paper describing his theory,2 which envisioned a universe with all galaxies moving away from all other galaxies. At that time the Universe was considered to be static. Lemaître solved the gravitational field equations of Einstein’s General Relativity theory for the Universe, taking into account the work of Alexander Friedmann, who published in 1922 (but died in 1925). From that he concluded the Universe must be expanding or contracting.  Nowadays that formalism for the family of models they produced is called the Friedmann-Lemaître solution describing the big bang universe. From that Lemaître developed the idea of the Universe having a unique origin at some past moment of time.


Figure 1: Belgian priest Reverence Monsignor Georges Henri Joseph Édouard Lemaître (17 July 1894 – 20 June 1966) was an astronomer and professor of physics at the Catholic University of Leuven. Credit: Wikipedia

In 1931, Lemaître described the Universe as exploding from a ‘Cosmic Egg’, which was like a giant atom, with all the mass of the Universe. His idea was that the myriads of galaxies of stars in the Universe formed out of and expanded out from that initial state of the ‘Cosmic Egg’.  Lemaître imagined that the Universe started from a fluctuation of his first quantum of energy (his ‘Cosmic Egg’) when space and time were not yet defined.3

You might think that Lemaitre looked to the Scriptures, to Genesis, for a clue here (for an origin in time) but his reasoning was man’s not God’s. His assumption was a finite unbounded universe, having no centre nor edge–that is, there are no preferred points in his universe. And by winding time backward one could imagine that all points would come to a common point at a finite period of time in the past. Thus he reasoned that this must mean that the Universe had a beginning in time—hence a creation at a moment in the past. Apparently Sir Arthur Eddington, a Quaker, found Lemaître’s idea of creation philosophically repugnant, as there was a prior belief among cosmologists at the time of the Universe eternally existing.

From his quantum of energy—which he called a “primeval atom”4—his theory predicted that this was the material from which all matter—the stars and galaxies—was derived. He predicted that some form of background radiation, even cosmic rays, would be found, the leftovers of that initial explosion of matter into all the Universe.5 That is not accepted by big bang astronomers today.

Eventually from his theory the origin of the Universe was formalised not from a ‘Cosmic Egg’ but from a singularity of zero dimensions with the Universe smoothly expanding out of it, and beginning in an intensely hot fireball stage. It wasn’t until 1949 that this was, in derision, called a ‘big bang’ on a BBC radio program by Sir Fred Hoyle, while discussing what his opponents believed. Hoyle was very much against any idea of a big bang universe, as he firmly believed in the steady state model.

Now the story so far, many people know. But do they know that Lemaître was cheated out of his claim to fame?6 Continue reading

Lemaitre’s cosmology leads back to Rome

—the danger of compromise with paganism

Georges Lemaitre Credit: Wikipedia

Georges Lemaitre Credit: Wikipedia

Recently a YEC biblical creationist friend wrote me with a proposal in relation to a biblical creationist discussion group’s consideration about how the big bang cosmology proposed by Abbott Georges Lemaître might be applicable to creationist cosmology.

Some of us have been looking at the cosmology of G. Lemaître. His model starts with a cold big bang which almost instantly produces all the elements via the breakdown of a vast ‘polyneutron.’  This model seems especially interesting because:
1. we are short on viable cosmological models;
2. it is historically the first big bang model;
3. it was developed by a Christian, possibly inspired by the Holy Spirit;
4. the model is very unique and out of the box;
5. it was nearly buried for about half a century, and is now “re-surfacing”;
6. it allows a near-instant creation of all the elements, and at all the right ratios;
7. it has been considered a viable model by Nobel Laureates, Harvard Professors, etc.
8. it predicted that cosmic rays would be high speed atomic nuclei.
9. it predicted cosmic expansion would be accelerating.
Regarding the last point, a quote from Wikipedia: “In 1931, Lemaitre was the first scientist to propose the expansion of the universe was actually accelerating which was confirmed observationally in the 1990s through observations of very distant Type IA supernova with the Hubble Space Telescope.”
Your thoughts?


7 Reasons to reject Lemaître


Lemaitre meeting the pope.

I see you are interested in and discussing Lemaître’s cosmology. I assume you are interested in it from the point of view of adapting it to a YEC creation scenario. But I would caution you to consider the following.

Continue reading

The big bang is pagan philosophy

Is the big bang evolution story of the Universe really science? And is the big bang a valid starting point to argue that science supports the biblical narrative history from the Genesis account and elsewhere? Can we consider a big bang creation in our apologetics?

BB evolution

Foundations for our apologetics

In apologetics1 we are engaged in a spiritual war, which we fight on a daily basis. We win some battles, we lose some, but we know that the war will eventually be won by God. He has told us that fact. Often however our comrades in arms, i.e. other Christians, may themselves not clearly see the enemy’s tactics. That does not mean they cannot see the enemy but may be they are too close in battle to see the whole war.

Faithful are the wounds of a friend; but the kisses of an enemy are deceitful. Proverbs 27:6 (KJV)

Sometimes we must criticise what our friends have said in an effort to prevent the enemy from developing a breach in the wall of truth and eventually destroying the foundations. In this case our friends are our fellow Christians who have gotten off the track by absorbing too much of the pagan culture in which they live. Continue reading

Development of an “old” universe in science

Notes of a lecture on the historical philosophical development of the notion that the universe is very old. The lecture was given August 1st 2015. See Age and Reason Seminar Adelaide for details.

Bishop James Ussher was the Irish Archbishop of Armagh and primate of all Ireland. He excelled in education, was fluent in Arabic and Hebrew. In 1654, after an exhaustive investigation, he published his date for the Creation of the Universe – 4004 B.C..When Ussher published this Creation date it was believed. There was nothing remarkable about that. If you add up the genealogies in the Bible, and with a bit of historical knowledge, you can easily get a time since the beginning of the world of around 6000 years. It was believed that God created the world as He said in Scripture about 4000 years before Christ. For roughly 18 centuries of the Christian era such a time period was widely believed.

In the 17th century Sir Francis Bacon developed the ideas of the modern scientific method – scientific empiricism—where one developed a thesis and did experiments to test it. Bacon has been called the ‘father of the scientific method.’

Middle ages onAnd it was from the Middle Ages science was nurtured in the Christian universities of Europe and flourished after that, from the Reformation on, underpinned by the rich Christian worldview that held that the Universe was created by a rational trustworthy God, and the unchanging laws of nature are His creation. Continue reading

An eternal big bang universe

As a high school student, at a time when I was an atheist, I co-authored a book reviewing the various cosmological models that were discussed in the scientific literature in 1968. That was three years after the discovery of the cosmic microwave background (CMB) radiation, and the Big Bang Theory had just made a big leap forward in front of its competitor at the time, the Steady State Theory.

In our book—which by the way won us second prize in a Western Australian state-wide science competition—we outlined the two competing models. The Big Bang Theory at that time had three distinct forms:

  1. the cycloidal model, which would collapse back into a big crunch (and bounce out of the singularity cyclically) because the matter density of the universe was too great to resist the inevitable re-collapse (a finite closed universe);
  2. the coasting model, which had just the right amount of matter for an infinite universe that is neither accelerating nor decelerating in its expansion, continually expanding but never collapsing (an open infinite universe); and
  3. the hyperbolic model, an accelerating expanding universe, low matter density but also driven apart by a cosmological constant term (an open and infinite universe).

The most favoured of the three was the closed cycloidal model with a matter density greater than critical so it had to collapse back in a big crunch. Nowadays it is the accelerating infinite (open) universe, which is spatially flat due to dark matter and dark energy content.

On reviewing these models, and even knowing that the CMB discovery favoured these as a prediction of the big bang theorists, particularly George Gamow, I personally favoured the Steady State Theory. The Steady State Theory really had only one model, which was an infinite universe that was eternal both into the past and into the future. It had no beginning and no ending. Continue reading

Redshifts burst big bang bubble

Part 2 of series “Redshifts and the Universe”

Watch Part 1 here.

Edwin Hubble’s observations in 1929 led to the conclusion that the universe is expanding, but is that the correct interpretation of extra-galactic redshifts? The standard big bang model derived by Friedmann and Lemaitre gave Hubble a solution to his dilemma but did he really believe that cosmological expansion was the correct interpretation for the redshifts he observed? Clearly he did not believe in the Creator and was repulsed at the idea that the universe might have a unique centre and that we might be somewhere near that.

Recommended Resources

The Big Bang theory vs the Big God theory

In the 1920s came the development of both the theory (from Einstein’s general relativity theory) and the observations that (apparently) meant that the Universe is expanding. Edwin Hubble made observations of nearby galaxies and he interpreted those observations to mean that they were rapidly receding from our point in space. That discovery seemed to settle two big questions of that time: Is our Galaxy all there is? And, Is the Universe static or expanding?

Later in another blog I will discuss more on Hubble’s observations and his interpretation.  Previously, I discussed the issue of static or expanding in regards to the Universe.

Continue reading